Scots writer Robert Chambers 'Book of Days' updated, with a side of Mr. Slinger's whimsy
About Me
- Sir Topaz the Cure-ate
- [1] 'Foolery, sir doth walk about the orb like the sun; it shines everywhere.." [Sir Topaz] [2] 'What, at this moment is lacking?' [Rinzai] [3] '..good teaching is simply assisting in the art of discovery..' [TU Professor]
Monday, November 11, 2024
History Redux [1] 'An Gorta Mor*'
Friday, November 8, 2024
[Places #1] Wounded Knee
[Google Images]
*an excerpt from the film*
https://www.youtube.com/watch?v=irjRMmQ1n-A
Blogger comment: [an excerpt from 'Wachichu', blog post, October, 2014]
.... I listened intently. 'What a marvelous story, full of promise, and yet also full of sadness......'
'It is a metaphor for our peoples. We have wandered so far from Iktomi's web in pursuit of the white man's dream of occupation, I'm not sure how we get back to our original destiny....'
'Sounds like a spiritual dilemma,' I affirmed.
'Mostly a historical one. As early as 1790, the Indian Intercourse Act stated that the sale of Indian lands was invalid unless sanctioned by a public treaty...which, of course the US government had to approve....'
'As early as that?' I asked.
'This country was still a child, a child with thirteen grandparents. Some people in my tribe say that the Act of 1790 marked the end of the white man's vision for America...'
'And replaced it with?' I continued.
'Greed. Or, if you prefer, lebensraum. A blueprint for owning land....any land. My land. Your land. 'This land is your land.....your land is my land.' A beginning to what was later to become 'eminent domain'. Some thirty years later, we were, in 1823, given what they called tribal rights, but it became clear to our peoples that any such rights were spun around the interminable webs of the federal law.....'
I was quickly becoming Blog-interested.
I ordered another round. He was just getting into his historical stride.
'Subsequent treaties between our peoples and the white man simply became a kind of pretext for nullifying our land titles and opening these same lands for white settlement. Occupation of our 'lands' on the backs of the law. That was the beginning of what is known as reservations**.... We had become trapped in a web of the white man's making.....'
He was silent for a moment.
'We Native Americans....we have never been a nation. We were always a nation of nations....and Iktomi the trickster never found a need to spin lawyers from our web. We had no understanding of owning the land....rather, the land owned us.
But I digress. In 1870 the white man ended the practice of making treaties with our peoples. This was quickly followed by the Dawes Act, whereby we were encouraged to own small tracts of land so we could follow civilized agrarian practices instead of hunting, fishing and gathering. We had no say, you understand, where those tracts would be, because they kept on changing. We were also allotted some land for grazing purposes. But with the demise of the plains' buffalo, it was as if the white man had killed our vision, for all time.....'
I winced, perceptibly.
'So, let me see if I understand, ' I continued. 'First, the government said that your land [which you didn't think was your land in the first place] was not really your land to think of....and since it really wasn't your land anyway, they then moved you off the good tribal lands as preoccupation after preoccupation came along--gold, railroads, buffalo hunts....'
'That indeed is the gist, my friend. Let me also say that, after the Dawes Act, our peoples lost some 90,000,000 acres of tribal land. You do the math. That is a lot of land. And it wasn't until some fifty years later that the Indian Reorganization Act started to disavow the practice....'
I grew quiet.
Strangely quiet. Somehow I knew where this was going.
I broke my own silence. 'So, in 1890, when the Battle of Wounded Knee took place...'
He interrupted me in mid sentence.
'Wounded Knee was a massacre. It was no battle. Almost two hundred of our peoples--many defenceless women and children--were slaughtered there. Our refusal to surrender our Indian-ness, to succumb to the bad forces, to change our ways of life, broke both the DreamCatcher and the inner web.'
He paused for a moment, closed his eyes, then intoned:
'Black Elk, a medicine man, said it best: "I did not then know how much was ended. When I look back from the high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch......And I see that something else died there in the bloody mud. It was buried in the blizzard--a people's dream died there....and it was a beautiful dream......."'
Wounded Knee was where our conversation ended.
Just as the Lakota dream had ended.
As I said previously......December arrived early in Philadelphia this year.
December, 1890..
*lines from the film, Bury My Heart at Wounded Knee [from the book by Dee Brown]
Thursday, November 7, 2024
People [2]: TF Powys
[Google Images--TF Powys]
"...lie thee down, somebody..."*
Progressively, it's getting harder and harder to become a nobody.
No matter how hard I/you/he/she/it/we/you/they 'work' on losing your self, carefully and methodically applying the RS Peters principle of setting yourself free from your ignorance, prejudice and preconceived ideas, some version of your somebody-ness is always lurking in the background of your paltry little life, always ready to raise its ugly head. And, while the struggle is constant, it is all part of the dance [as foretold by Lord Krishna, lo these many kalpas ago].
Take the other day for example.
I had just finished talking with a freshman philosophy class about the dangers inherent in a cult of personality, when, during the break, one of the students sidled up to me and said: "Professor Kinch..I just want you to know how much I enjoy your class. I really look forward to it..." Instead of channelling the Suzuki principle [a good teacher knocks down the idol his students would make of him] I allowed myself to bask in the glow of this fleeting [and empty] praise. Ephemerally earned praise left a bad taste in my mouth.
Lie thee down, somebody...
Then just the other day I was visiting a Professor of Eastern Studies, Dr. SeeMore Godbole, and he offered me some tea. I was talking about this and that, and some more about this and that, so he just kept pouring the tea, slowly. Unable to restrain myself, I finally uttered: 'Professor Godbole, no more tea will go in the cup...it is beginning to overflow..."
He stopped pouring and smiled. 'I was hoping for a conversation but your monolog just made me pour and pour...and pour...'
We both laughed. And then we had a real conversation.
Lie thee down, somebody...
Much earlier this month, I was volunteering at my local Foodbank, when an elderly woman [who was recovering from a recent surgery] required a bit of help carrying her government supplies--meat, cheese, eggs, and butter--to her old, beat-up car. And since I was between tasks [and follow directions well], I was given the job.
Initial small talk soon gave way to more serious subjects, and an exchange about generational versus situational poverty. In my rush to empathize, I told her that I had [at least in my mind] flirted with being on the poverty line several times whilst attending the Uni. She listened impatiently to my tale, shot me a seriously look, then said: 'That was misfortune that visited you, once or twice...' and, straightening herself, added:
'Did you ever wonder where your next meal was coming from?
Did you ever freeze on a cold winter night because they had cut off your electricity and the little money you had was spent on food, rather than paraffin?
Did you ever consider putting an end to it all? No one or nothing left to live for?'
She stopped, waiting for my response.
There was no response other than my face turning various shades of red, and imperfectly forming an I am well rebuked expression.
Lie thee down, somebody...
Lie thee down..
Lie the..
Lie..
*borrowed from a short story by TF Powys
Wednesday, November 6, 2024
Conjuring Tir-na-nOg [revisited], Act 1, Scene 1
[Sullivan images]
Aibric:
A beach.
Somewhere on the
shoreline of Tir-na-nOg…
A pale grey-green
sky heralding another dawn.
In the distance, the
sound of seagulls…
a raucous
counterpoint to the rhythmic waves
beating against the
shoreline; four largish birds
silhouetted, circling.
And circling. Listen.
Something’s about to
happen that will unlock the magic and mystery of this tale..
about Tir-na-nOg- the island of eternal youth,
mentioned in Irish
legends, folktales and faerytales…
an oral tradition staring
down centuries; an island
where Time seems to
stand still, or at least long enough
to help us forget
about there ever was a Time…
1st
Drowned Voice: for
here no rain falls, nor sleet, nor snow, and the people who live here—for the
most part the Sidhe—always seem to be young..
2nd
Drowned Voice: an
island that moves, always seeking a new and different compass destiny. Tidal,
and alternately non-tidal, magically drifting up and down these Atlantic
shorelines, sometimes off the Skerries, sometimes kissing the arch of the Aran
Islands, sometimes lingering by Doonbeg…
Aibric:
and occasionally, once in a moonless
moon,
directly above the Soul Cages, the home of..Coomara,
sometimes known as The Lord of
these Soul Cages;
along with yours
truly, you can also find some winsome Merrows,
keeping the place
under the waves all ship-shape and shipwreck-friendly…
Aibric:
But to our tale..
1st
Drowned Voice: it
seems that a small boat, a corragh, has gone aground on the rocks jist off the
Skelligs..
2nd
Drowned Voice: and
a young fisherman by the name of Colm O’Driscoll had lashed himself to a wooden
plank and was drifting..
Aibric:
with the drowned sailors’ magnetic
pull closer and closer to Tir-na-nOg, that jist happened to be ‘moored’—if
indeed that’s the word of the moment—a hop, skip and a swim from Skellig
Micheal..
Colm
O’Driscoll: in
a salt-water induced haze, occasionally lit be a cloud-begotten moon, I could
see a shoreline jist ahead of me. Some force greater than mine pushed me, with
a strange but gentle force onto the waiting shoreline. There I grabbed a hold
of the welcome sand and pulled myself up from the shoreline..
Coomara:
Jist then a tidal surge began pulling
on the waves, dragging young O’Driscoll slowly back down the beach towards the
murky moonlit blackness
1st
Drowned Voice: where
we were waiting, willing the waters to capture another soul and take him..
2nd
Drowned Voice: to
a home under the waves in a kaleidoscope wing of the Soul Cages, full of dead
sailors’ souls, chirping in unison: Join us…join us…join us..
Colm
O’Driscoll: in
desperation, I looked around quickly, saw a clump of sea kelp attached to a
thick driftwood branch and grabbed a hold of it. I felt me legs being pulled
downwards back to the sea shoreline, as I tightened my grip inside the kelp,
wrapping as much as I could around my wrist…
Aibric:
for Tir-na-nOg was slowly moving,
swaying first this way then that as if waiting for a definite tidal direction..
1st
Drowned Voice: the
seawater began to tear at him from all sides, slowly back into the jaws of the
impatient waves, pulling him ineluctably down, down, down.. But….jist
then something magical happened…
Malicho
Dan Doonan: there
I was out for a constitutional, when I noticed this supine body on the
shoreline, moving ever so slightly every time the fading gibbous moon left the
clouds behind..
Aibric:
and Dan, being a man of action, ran
quickly to that shoreline, extending his long left hand to the gasping grasping
young man…
1st
Drowned Voice: and
that’s when we released young O’Driscoll from our magnetic clutches…the Soul
Cages would have to wait..
Colm
O’Driscoll: ..that long arm was a lifeline so I reached
out and fastened my hand to its hand. My saviour’s arm seemed longer than a
normal man’s arm, but the sand and sea coating my eyes blurred what was right
in front of me..
Malicho
Dan Doonan: I
pulled the young man—for young man he was…a fisherman I’m thinking—across the
sandy shoreline and out of the fitful darkness…
Aibric:
the young man could make out the shape
of an oversized man, his long arms a welcome mystery to a drowning man..
Colm
O’Driscoll: ..those
longish arms covered in tightfitting tweed, a face that resembled a finely
carved turnip, hair every which way, all framing a puckish grin..
Malicho
Dan Doonan: the
Malicho Dan Doonan at yer service. Call me Dan. Or The Doonan, if ye feel
inclined…
Aibric:
..and thus begins our tale of mystery
and magic, magic and mystery..
not seen or heard of
on Tir-na-nOg since the time Niamh rode over the waves on Embarr, with Oisin
the warrior in tow..
Saturday, November 2, 2024
Everyday Poetry [1]: 'Everyday Things We Forget'
[Art by Guilia Bernadelli]
“And all complexities of fury leave,
Dying into a dance,
An agony of trance,
An agony of flame that cannot singe a sleeve.”
William Butler Yeats, “Byzantium”
“It was always burning since the world’s been turning”
Fall Out Boy, “We Didn’t Start the Fire”
Everyday Things We Forget:
To leap across the lava, or better yet
build a bridge
with everything that is
within our reach, anything we think
can bear our weight and take the heat.
To savor plates of emptiness and drink, slowly,
cups of tea,
overflowing make-believe,
blowing our own steam.
That we are nothing
but aware
and every day we walk through flames,
sustained by air.
[by Carrie Danaher Hoyt, Poet]
History Redux [1] 'An Gorta Mor*'
[Google Images] Patrick Grugan looked around the squalid little workhouse. There was a fiendish grey light from Dingle Bay that signal...
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[Art by Guilia Bernadelli] “And all complexities of fury leave, Dying into a dance, An agony of trance, An agony of flame that cannot sing...
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[Google Images] Micheal writes... Blogger's Note: I come from a 'long' line of teachers-- me, myself and I . Kinch taught fo...
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[Google images] As you, dear readers, are no doubt aware, there are teachers, and then again there are Teachers. The first fosters learnin...